Showing posts with label last words. Show all posts
Showing posts with label last words. Show all posts

Tuesday, December 9, 2008

The Day Buddha Died

It was a full-moon night in the 6th month of the lunar calendar. At 400 metres above sea level, the small town in the Gangetic plain was scorching during the day with temperature reaching the high 30s. There was no rain, despite the fact that it was in the middle of a monsoon season.

Photo courtesy of Bangkok Post

At nightfall, there was a calm hush where 500 Enlightened men gathered just outside Kusinara. Summer night's wind breezed past sadly as if to say its final farewell. Around the men, sala trees wept their young, white petals on to the sandy soil that was moisturized by night dew.

It was the day Lord Buddha would die.

Last words: Life's summary chapter

Fast forward to the 21st century. In bookstores and on websites all over the world, we see countless volumes of famous - and not-so-famous - people's last words. From the words uttered by someone about to be beheaded on a guillotine to whispers of dying leaders in the comfort of their deathbed. Chinese sages, Japanese feudal warriors, European philosophers, American writers; a startling number of people in history seemed to have wanted to say something before they departed.

For most quotes that made it to print, they seem to share one thing in common. It is a summary of life's learning. It does not have to be dramatic, or poetic, for that matter. For real wisdom of life tends to present itself in its simplest form. When someone's time is running out, and they know it, it is more likely to be something that comes out in the spur of the moment, almost as an afterthought. Few, we may assume, would bother to edit the rhymes in those words.

Why are we drawn to read such words with great enthusiasm, then? Answers could vary. Many probably read out of curiosity, some might do just for the sheer entertainment factor. Yet, there are presumably others who are determined to learn something out of the people who passed, recognising the undeniable wisdom of life at the most crucial moment. For it goes without saying that, when facing our own death, we would be able to see life in its practical perspective.

The importance of Lord Buddha's last words

Yet, while we take pleasure from reading the last words of people from all walks of life, trying to visualise what the person was like when they were living and theorising about their state of mind when they were about to go, has it ever occurred to us that we should pay special attention to the last words of the Enlightened One?

Two thousand, five hundred and fifty-one years after that fateful day, with the advent of modern science, researchers interested in Lord Buddha's death seem to be more preoccupied with what exactly Lord Buddha ate in his last meal (was it pork or mushroom?), what exactly the illness that took his life was, or what materials were used in the cloth used to wrap his body. Less and less emphasis is put on the attempt to understand what Lord Buddha intentionally left behind as his last words. Even less is the attempt to live the life according to those last words.

Lord Buddha, after all, was a Great Teacher. Until today, he is our Spiritual Father, someone who decided to preach and help the rest of us out of suffering despite the realisation that it was not going to be easy on him. With a heart full of loving kindness, Lord Buddha sacrificed his whole life, spending every day and night teaching, sleeping only two hours a day.

Why so little rest? Maybe because he knew that he wouldn't be returning ever again in another rebirth. Yet there are so many suffered beings desperately seeking liberation. Therefore, it became his habit to turn every deed into a teaching opportunity. When he was in a forest, he used a handful of leaves to teach dhamma to the monks that were following him. When he was sitting by a river, he used floating logs as a metaphor.

Naturally, lying on his deathbed, Lord Buddha made sure he used the occasion to leave a lasting lesson. Once a teacher always a teacher, goes one saying. In fact, one can even argue that Lord Buddha's last words seem to sum up his entire teaching.

What are they?

Understanding Lord Buddha's last words

"...Vaya dhamma sankara,

Appama dena sampadetha..."

Literally, those Pali words mean "...All components are subject to decay, do accomplish all your duties with mindfulness..."

In its literal sense, the words may not mean much to those unfamiliar with Buddhism or those who have yet to experience mindfulness practice. That is why most of us could not grasp its high value. But if you have practiced mindfulness, you would be truly moved by the last words deliberately uttered by a dying man who was lying modestly on Earth. He was talking to us, for our own benefits. For he knew that if anyone pays enough attention to the words uttered in the context of his death and act accordingly, they, too, would be able to bring themselves out of suffering.

Basically, Lord Buddha wanted to use his own deteriorating body as an educational medium, using the first half of his last words to reinforce his teaching on the Law of Impermanence. The latter half provides us with how we could get out of suffering - by practicing mindfulness in everything we do and also to give it a full effort so that one day we, too, will be fully liberated.

In the context of the present situation in Thailand

Lord Buddha's last words are applicable to all types of suffering, not just for the ultimate big picture of getting ourselves out of this samsara. At the very basic level, if we diligently apply mindfulness in everything we think, say and do, we will be able to understand and conquer our everyday suffering.

But if we still do not take heed of Lord Buddha's last words and neglect to make an attempt to at least understand what he meant by "mindfulness", then, his last words uttered out of loving kindness to us all would have been in vain. It would not be only the death of the historical Buddha, but also of the Buddha-nature inside each and everyone of us as well.

When we fail to pay attention to our Spiritual Father's last words and act accordingly, do we still have the nerve to call ourselves Buddhists? Likewise, if we fail to listen to HM the King's constant reminder to us to be mindful and have loving kindness towards one another, do we still have the nerve to call ourselves Thai? Instead of paying attention to what colour HM the King is wearing today, isn't it better to try to understand what he repeatedly tries to say to us and act accordingly?

Kusinara is now without Lord Buddha. The place where he died has become a gloomy archaeological site. It looks rundown and empty, except for occasional groups of tourists. There, the sala trees stood sadly under a scorching sun, quietly weeping, mourning the past that can never return. What should we do in response to our Spiritual Father's final reminder, then? By accomplishing our duties with mindfulness, of course.

Friday, November 7, 2008

Zen Mother Knows Best

The author, one-day old, in mother's arms

At the opening of Tiger Woods Learning Center in 2006, Bill Clinton commented that in the background of every great man is a boy who was terrified of his mother.

Well, may be "terrified" is too terrifying a word to describe the special and complex relationship between a great man and his mom, but I guess we all understand what the former president wanted to convey. Behind every great man, there is a mother who is very strict in disciplining her child. When they grow up and become successful, however, those men give all the credit to no one else but their disciplining mother. His Majesty the King and Gandhi are two such examples.

Today's article is an attempt to celebrate such mothers who have risked terrifying their children to make sure that their lot would grow up to become a hard-working person with integrity who dedicates one's life to serve others.

Admittedly, at first the author would like to keep this article for next year's Mother's Day. But life is so full of uncertainty, as the Law of Impermanence would remind us. There is nothing that guarantees that we would still be here tomorrow, let alone next Mother's Day. Therefore, let us pay tribute to our mothers as soon and as often as we can. Having said that, mom, this week's article is for you!

The woman behind Ikkyu's Enlightenment

Anybody who has been around since 1975 must have been more or less familiar with the cartoon series, Ikkyu-San. The series, based on a true story, enjoyed a tremendous success. A lot has been discussed about Ikkyu the young novice who went on to achieve Enlightenment, but very little has been said about his mother except how much the little Ikkyu was attached to her and how much influence she had on him.

Ikkyu was born in 1394 to Emperor Go-Komatsu and Iyono Tsubone, a court noble who was a descendant of the aristocratic Fujiwara clan. However, both mother and child were forced to leave the court to the countryside where Ikkyu went to stay at a local Zen temple at the tender age of five to begin his study. His mother also took up Zen practice seriously.

We would have no idea how dedicated and successful Lady Tsubone was in her Zen training if we had not found the following piece of writing. It was her last testament to Ikkyu in the form of a letter. To the uninitiated, the letter may sound like what is popular known today as "tough love." In fact, those people are right. Zen "love" is almost always tough love, as exemplified in an apparently stern relationship between the Zen master and his/her disciples. The letter reads:

"... To Ikkyu:

I have finished my work in this life and am now returning into Eternity. I wish you to become a good student and to realize your Buddha-nature. You will know if I am in hell or whether I am always with you or not.

If you become a man who realizes that the Buddha and his follower Bodhidharma are your own servants, you may leave off studying and work for humanity. The Buddha preached for 49 years and in all that time found it not necessary to speak one word. You ought to know why. But if you don't and yet wish to, avoid thinking fruitlessly.

Your Mother,

Not born, not dead

First day of the 9th month

P.S. The teaching of Buddha was mainly for the purpose of enlightening others. If you are dependent on any of its methods, you are naught but an ignorant insect. There are 80,000 books on Buddhism and if you should read all of them and still not see your own nature, you will not understand even this letter. This is my will and testament..."

(Source: http://www.ashidakim.com)

Understanding Ikkyu's mother's last words

Even with absolutely no prior Zen training at all, one is already moved by the way a mother took the trouble to leave her caring, final words to her young son in order to make sure he grows up to be a decent man, achieve Enlightenment and serve others.

If, like the author, the readers also identify with Ikkyu as someone who was first introduced to Buddhist mindfulness practice by one's own mother since childhood, this letter would certainly take on a much deeper meaning.

Recognized for its profound Zen message, the letter was included in a Zen Koan collection. A Koan is a question, dialogue, or statement generally containing aspects that seems to be beyond rationality yet could be understood via intuition derived from Buddhist mental development.

Let us attempt to understand the meaning behind Lady Tsubone's last words together in a Zen-style question and answer.

What does "returning to Eternity" means?

It is the return to "nothingness," that is, to return to nature, to be one with nature. Being one with nature means there is no "self" which indicates the state of Enlightenment.

Why comparing Lord Buddha to servants?

The sentence likely refers to the stage when one practices Zen/mindfulness enough to realize that all human beings are but the same continuing process of nama and rupa interaction, with nama being the psychological elements and rupa being the physical elements. Lord Buddha once said that the level of metta, loving-kindness, he had towards his son Rahul and his arch enemy Devadatta are the same, meaning Lord Buddha saw both as beings that equally strive to be free from suffering.

Why saying Lord Buddha found it not necessary to speak one word?

Zen teaching believes that a dhamma transmission does not have to be verbal. Zen usually refers to the story of Lord Buddha lifting up one flower without saying a word (as a way to teach dhamma). Phra Maha Kassapa, considered the first Zen Patriarch, was the only one who understood as he smiled to that gesture. With that, the first Zen transmission was complete.

Why one should avoid "thinking fruitlessly"?

Thinking is one of the five enemies that prevent one to attain the continuous concentration required to develop the highest level of wisdom in Buddhism, Bhavanamayapanna.

What is "not born, not dead"?

According to Bodhidharma, the Indian monk who went to China and made Zen popular, this indicates the state of Nirvana.

What does "dependent on its methods" mean?

Zen strips all practice methods as prescribed in the scripture to its core, zeroing in only on the state of being totally aware in the present moment.

Historical records did not indicate whether Ikkyu was actually "terrified" by his mother's last words, but history did record how successful Ikkyu later became in life. By not wanting to disappoint his strict mother (who, in her dying breath, sounded absolutely Zen-like in her wish for her son's spiritual development), Ikkyu went on to impose an even stricter discipline on his own Zen practice.

While some people considered Ikkyu to be an eccentric monk towards the later part of his life, nobody disputed his satori, Enlightenment. He left quite a legacy, both in a written form and otherwise.

The ever-impermanent world calls for immediate action. Consequently, do not make your mother wait until her last moments before she could be assured that you will be doing fine because you have finally become spiritually mature. There is nothing a mother wants more than knowing that her child will be taken care of properly after she was gone. Get immediate mindfulness training in a retreat now before it is too late. Think of it as the most valuable gift you can give to your mother. It is special because only you can give it to her. No one else could.

P.S. I love you, mom!